Showing posts with label George Du Maurier. Show all posts
Showing posts with label George Du Maurier. Show all posts

Monday, April 22, 2019

Time Traveling With R.E. Prindle, Part I


Time Traveling With R.E. Prindle
Part I:  G.W.M Reynolds and Charles Dickens

The study of social progress is today no less needed in literature than is the analysis of the human heart.  We live in an age of universal investigation and exploration of the sources of all movements.  France, for example loves at the same time history and drama, because the one explores the vast destinies of humanity, and the other the individual lot of man.  These embrace the whole of life.  But it is the province of religion, of philosophy, of pure poetry only, to go beyond life, beyond time, into eternity.

Alfred de Vigny, Cinq Mars, 1826

I have reached the time in life when it’s time to travel back through the years to review my life.  While my corporeal years are few compared to eternity my mental psychological and historical life goes back thousands of years but more specifically the last three or four hundred.  I am no St. Germain, I don’t claim to have actually experienced those earlier centuries but I have made an attempt to recreate them in my mind.  Looking back I find that mankind has made no emotional progress.  As my ancestors were so am I, so are we all.  If one can’t empathize and sympathize with them one is being snobbish.

I don’t mean to bore you with a mere lineal presentation to the evolution of the human, specifically the European mind, over three centuries.  I intend to roam back and forth linking and combining.

In today’s mental climate some may be furious that I would specify the European mind but it is the mind in which my own mind has developed.  I have little empathy for the Asian mind, for instance, except as represented by the European experience of it.  Nor am I particularly interested in learning another racial mindset when there is so much to be learned of my own.

As a base of reference I have chosen the 1840s and 1850s, a time of great discoveries just before the Darwinian and psychological explosions that were a quantum leap from the past to the present.  A leap which in my own time we are in the midst of experiencing.  The future will bear little resemblance to the past.   Western Civilization is on the brink of extinction and has no desire to live.  The Asian mindset seems poised to be its replacement.  Both the US and Europe are on the brink of disintegration.  Asian hordes are at the door and breaking it down.  Kaiser Wilhelm was right about the Yellow Peril.  Thus, it seems that I’m taking a sentimental journey.

The journey will be a literary one for the 1840s and 50s were years of great writers and even greater literary masterpieces.

The decades before the before the 60s and the annunciation of Darwin played John the Baptist to Christ.  My life has been lived mostly in the literature of that period.  The great predecessor to the period was the beautiful time called the Romantic era.  The French and Industrial Revolutions had put a period to what had gone before.  Man hadn’t changed but the circumstances of life had.  Steam power had entered the picture and with it the coming of the railroads and iron ships, those great dividers between the medieval past and the present.  Electricity, the telegraph and photography made their appearance.  Between the moveable type developed in the fifteenth century and photographic pictures the past could be captured as it was forever.  The movies of the twentieth century, even more effective, were an improvement in film technology.

Science destroyed the belief in supernatural beings, the fairies, the elves, the elementals and, yes, even the gods.  To destroy the foundations of their belief was easy but to destroy the need for them has proven difficult.  Hence the Romantic era when the mind groped to reconcile fancy with science and created beautiful literary effects.  It was then that genre literature began to appear alongside so-called literary novels.  Genres were considered inferior to literary novels and still are although why isn’t clear.  What is clear is the genre novels rule modern literature.

Perhaps literary novels disguise reality under the appearance of things creating an artificial world that doesn’t exist except in the minds of the believers and they don’t want their illusions disturbed.  Hence, the popularity of Charles Dickens for nearly two hundred years.  Dickens is no Shakespeare but perhaps even better read.  Dickens can make grim facts seem palatable, perhaps because of Dickens authorial and censorial distance from the facts diminishes the reality and more genteel  and respectable minds can handle the unpleasantness, which is quite grim, because it is happening to different people under different conditions that bear no relationship to their own lives except to be pitied.  Dickens specifically writes for the self-satisfied and well to do.  Dickens pretties his characters up.

But for every Dickens who has survived the ravages of time there are many, many more who have sunk beneath the waves remembered only by those who think of a vanished Atlantis.  Amazingly one of these writers who crashed beneath the waves during WWI, an English contemporary of Dickens, who was as or more popular than he at the time was forgotten after WWI.  I don’t know large the market for Reynolds was on the eve of the Great Destruction but I have a copy of The Rye House Plot bound with Omar. It was advertised as rare but it should have been unique.  One Norman Hartley Rickard went out and bought the parts for The Rye House Part one and two on 5/13/14 and the two parts for Omar on 6/16/14 then went to the trouble of having them bound together receiving the bound volume back on 7/22/14.  He thought that much of Reynolds on the eve of the war.  The novels themselves were printed sometime after 1880 by John Dicks as they advertise General Wallace’s Ben Hur.  Both books are more obscure Reynold’s titles so that if they were available at the late date of 1914 indicates fair interest in Reynolds.  And then the war came.

During a time of prolific writers Reynolds was extraordinary.  He not only wrote at least 43 novels, the novels themselves were of extraordinary length.  Of his two masterpieces the first, Mysteries of London runs to 2500 pages of smaller type in the current Valancourt Press edition.  His master work, Mysteries of the Court of London is ten volumes running to 5000 pages.  He has numerous works running to 1500-2000 pages.  These were not merely rambling stories but tight and compact, serious sociological and psychological studies with strong historical connections.

While Dickens and Reynolds represent the English contribution to the period, Reynolds, while being English, was also a Francophile.  His writing style is a combination of the English and French psychologies.  His is such an interesting case that I might as well devote a little space to it indeed these rambles will center on his career.

Reynolds was born in 1814, being two years younger than Dickens.  He came from Kent in the South East of England.  Much of the scenery takes place there, especially around Canterbury, in his earlier novels.  His home town was called Eastry.  His father was a naval officer who died in 1822 when Reynolds was eight; at fourteen he was placed in the Sandhurst Military College by his mother apparently to follow in the footsteps of his father.  His mother died in early 1830 leaving Reynolds a complete orphan at the age of fifteen. How this affected his situation is not clear but he either chose to leave Sandhurst or was encouraged to seek a career elsewhere sometime in late July as he turned sixteen.  His formal schooling ended there.  He was one hellacious reader though.

Some say he inherited twelve thousand pounds, some dispute this, but, at sixteen he must have had had enough money to encourage him to emigrate to a new country with a tender age and no skills.  He seems to have existed reasonably well.  His inquisitive nature led to him to examine all levels of society.  His Pickwick Abroad demonstrates this.

There were large numbers of English people who either moved to France, spent long absences there of fled England for legal reasons. It is this society he depicts there in Pickwick Abroad.  There are opinions that he was not a stranger to illegal activities there.  Pickwick himself, in the novel, dwelt at the Meurice Hotel.  The Meurice was begun by a Frenchman who realized that with the number of English in France they needed a home away from home.  He therefore created the Meurice to cater strictly to English tastes.  Reynolds seems to have been familiar with both residential customs there and the riff raff who lived off the legitimate residents.  One wonders what his exact situation was,did he live or perhaps prey on those who did.  He was obviously very intelligent and studious.  He must have had abilities because he was able to earn money as a journalist becoming familiar with newspaper practices.  On his return to England at merely twenty-three years of age he was entrusted to edit the Monthly Review which he revived and set back on its feet.

There is a question of how long he was in France.  The general opinion is from 1830 to 1837.  Dick Collins in his introduction to Reynolds’ The Necromancer as published by Vallancourt thinks he arrived there in 1835.  That doesn’t seem quite right as Reynolds’ experiences would likely take more time to acquire.  Reynolds himself says he lived in France for ten years.  To justify that he must mean that he arrived in 1830, left physically in 1837 and lived on mentally for another three years while physically being in England.  The extra three years would coincide with his writing which is French oriented through is Master Timothy’s Bookcase.  This book would be his mental transitioning from France back to England making up the ten years.

At any rate his knowledge of France and French literature would indicate a seven year residence.  He returned to England just as Dickens’ Posthumous Papers of the Pickwick Club was being published in parts- that is in installments published monthly or weekly.  Reynolds had had an active journalistic and literary career in France publishing his first book there in 1935 at the age of 21 and editing an English oriented magazine.

Rather startlingly, even as Dickens’ Pickwick Papers was still in progress Reynolds began a continuation of the novel called Pickwick Abroad that took place, naturally, in France.  As might be expected this plagiarism caused an uproar that would mar his career.  Nothing daunted by the uproar Reynolds next appropriated the idea of Dickens’ Master Humphrey’s Clock with his own title Master Timothy’s Bookcase.  Both plagiarisms were notably better than Dickens’ originals.  The Bookcase took place in France and then in a weak conclusion, one supposes, mirroring reality, shifted to England to end with another Pickwick story,  The Marriage Of Mr. Pickwick, and several representations of Mortimer’s, the narrator, life in England.  As Bookcase appeared at the end of the ten years this might be what Reynolds termed his ten years stay in France.

Then comes a two year hiatus in which Reynolds wrote nothing.  Reynolds was well read.  He frequently references his reading including Homer’s Iliad, probably Mallory’s King Arthur, Walter Scott much of the Gothic period and the Romantic Era, most especially Byron.  Byron’s poems the Corsair and Giaour made a great impression on him and indeed the next couple generations.  He was well versed in French literature.  Dick Collins in his introduction makes a very telling point for Frederic Soulie (accent aigu over the e) being a direct influence on Reynolds in his introduction to The Necromancer.  Reynolds put together a two volume survey of the literature of France published in 1938 composed mainly of extracts with introductions to the authors.  I reproduce the intro for Soulie here in full from Collins which fairly accurately portrays Reynolds approach to writing:

Quote:

Frederic Soulie

Turn we now to that young and successful writer, who descends into the vault of the dead and snatches the cold corse from the tomb, to introduce it into his tale, who calls in the assistance of plague and fire to add fresh horrors to his romances; and who delights more in the violated sanctuary of Death than in the splendor and gaiety of the drawing-room.  Turn we to him who has revived the midnight terrors, the phantoms, the robbers, the murderers, the executioners, and the violaters of virgin innocence, that were wont to dwell in the legends of the olden times, or in the folios of a German library; whose patrons were Maturin, Lewis and Radcliffe; and whose readers were timid school-girls and affrighted nursery maids.  Turn we to him who has regenerated that school of horror which had nearly exploded within the dozen years;--yes, let us turn to him whose favourite subjects are those which we have dreaded to think of at night in the days of our childhood.

The writer of an ordinary novel may possess a weak, pusillanimous and feeble mind, yet produce an amusing tale.  His book may be called a good one; and he himself may pass as a man of talent and capacity.  But the author of a romance…must own a powerful mind a vivid imagination and a fertile brain; or else his lucubrations will be vain and futile.

His murders must not be told with the coolness of a newspaper report: they must seem as if they were written in letters of blood themselves.  The very page, which narrates their tale, must be surveyed with awe and a species of pleasing and fascinating abhorrence—if the reader can comprehend the antithesis—which create much more than a common interest in the mind.  The romance writer must indulge in nothing puerile; no tame or vapid description will be pardoned in him: his work must be all fire, all vigour, all energy and capable of producing a species of electric interest throughout.

Such is the system of M. Frederic Soulie exemplified in his Deux Cadavres.  This awe-inspiring romance, which seems as if it had been written in a charnel-house, by the light of those flickering candles that in Catholic countries surround the corpse, and by an iron pen dipped in human gore, in the most extraordinary  creation of the brain that ever was yet, in the guise of a historical tale, presented to the world.  Let the superstitious and the timid beware of it: they would not forget its terrible incidents for many a long night, after they had once perused it.  It is a romance which haunts its reader as a man is haunted by a phantom of the victim whom he has slain: it is a book so full of horrors—and all those horrors so natural and so probable—not once exaggerated by the assistance of powers from beyond the tomb—that he, who reads it, lays it aside with the impression that such things might have been, and interrogates himself whether he be just awakened from a nightmare dream, or whether he have witnessed a series of terrible realities.

The scene is laid in England; and the epoch of the tale is the Protectorate of Oliver Cromwell.  The work commences with the execution of Charles the First, which is described with painful accuracy.  This is the first horror.  Then comes the desecration of a grave in Westminster Abbey—the parade of a corpse through the streets of London—the hideous ceremony of presenting a jug of beer to the motionless lips of the dead thing, as the procession moves up the Poultry—the visit of two adventurous men to the Chapel in Windsor Castle at midnight—the exhuming of a coffin—the circumstance of one of those men putting his hand to the dead body which that coffin contained and finding by the disserved head that it was the corse of the late King—the journey through dark and dismal roads with that coffin upon a sledge drawn by dogs—rape of a beautiful girl by her lover in an hour of madness—the progress of the plague—murders, duels, riots and deaths—and then the horrid agonies endured by that young girl, who lingered through all the stages of starvation, tied to a tree, till she was wasted away, expired, and found a fleshless skeleton some time afterwards?  This is the brief analysis of Les Deux Cadavres: this is the frame-work of the book upon which was built the reputation of M. Frederic Soulie.

Unquote.

This pretty well expresses the style Reynolds adopted combined with his reading of the Marquis de Sade.  Reynolds used the episode of the woman tied to tree in Robert Macaire.  Unfortunately Frederic Soulie has no translations into English so we can’t enjoy his spectacular style directly.

It appears that this part of quote is an analysis of Dickens:

Quote:

The writer of an ordinary novel may possess  a weak, pusillanimous and feeble mind, and yet produce an amusing tale.  His book may be called and good one; and he may pass for a man of talent and capacity but an author of a romance…must own a powerful mind, a vivid imagination and a fertile brain; else his lucubrations will be vain and futile....

Unquote.

That sums up Dickens as accurately as possible.  If Dickens read this then one can imagine that he would be incensed and develop a deep seated aversion to Reynolds.  Indeed, he would many years later say that Reynolds was a despicable person.  The quote also expresses a certain amount of envy in his dismissal of Dickens from whom he had just appropriated the format of Pickwick Papers for his own Pickwick Abroad.  At the same time the quote illustrates the difference between Dickens and himself.

Reynolds was apparently a theater goer in Paris becoming familiar with the plays of Victor Hugo and Alexandre Dumas, both of whom would be major influences of the period 1840-60 and beyond.  Dumas, of course, exists today through his incredible novels, The Three Musketeers and The Count of Monte Cristo.  Hugo lives on through his work Les Miserables, recently a very successful stage musical in the US as a revolutionary play.  Also making a most profound effect on Reynolds was another extremely prolific author, the great Eugene Sue.  In 1843, two years before Soulie died, the parts for Sue’s Mysteries of Paris began appearing and that would galvanize Reynolds back into activity.  He immediately began  his own first masterpiece, The Mysteries of London.  A French writer by the name of Paul Favel also wrote a work titled Les Mysteres De Londres at the time also inspired by Sue.  Favel was an excellent crime writer detailing the activities of organized crime through his Blackcoats series.  Written sometime after Reynold’s Robert Macaire or the French Bandit in England that mentions Macaire as the leader of a nationwide loose organization of criminal revolutionaries. It begins the story of the great worldwide criminal organizations of today as well as the US’ Statewide and national criminal organizations.  The Revolution released them, and Democracy allowed them to prosper.

Reynolds while bursting with ideas seemed unable to express them without a format provided by someone else, hence his use of Dickens’ Pickwick Papers and Master Timothy’s Bookcase as wells as Sue’s Mysteries of Paris—he had to have a format to follow.  When Sue’s Mysteries of Paris appeared the plan for Mysteries of London appeared.  The basic premise had evolved in Reynolds’ mind, that of two brothers connected to two trees who go separate ways, one of crime and one of rectitude, who then reunite to compare the results of their systems.

This notion may have evolved from Reynolds’ reading of Justine and Juliette by the Marquis de Sade.  In de Sade Justine who follows a life of rectitude ends up trashed and her sister Juliette who followed a life license ends up rich and happy.  Reynolds reverses the results, complaining that such may be case in individual situations but certainly not systemic.

That is not to say his novels are slavish copies of other men’s work.  Oh no, they are amplifications and extensions, completely original alternate versions.  Sue, himself had just entered his masterpiece period with The Mysteries of Paris and its successor, the marvelous Wandering Jew.  For my tastes The Wandering Jew far surpassed the great Mysteries of Paris and that is saying something in a long way.  All these works are massive while the successor to Reynolds’ Mysteries of London, The Mysteries of the Court of London is twice as long as any other novel of the period while its intensity lifts one into the stratosphere.  By the time of Mysteries of London Dickens was pursuing Reynolds in an effort to keep up.  Reynolds by that time was more successful than Dickens so the latter had even more reason to be bitter.

The novel took four years of serialization to be completed and in that time both Mysteries of Paris and The Wandering Jew by Sue had appeared.  The Wandering Jew in 1845, the year Soulie died, so both novels would have had an influence of Reynolds’ novel.  For myself, as great as Mysteries of Paris is, I prefer The Wandering Jew.  Its style may be offensive and off putting to today’s readers but the book has nothing to do with Jews; it is rather an anti-Jesuit story with the greatest villain ever, the Jesuit priest Rodin and his Invisible Hand.

The story involves a fabulous inheritance due to a number of inheritors including two children from Germany.  In order to claim the inheritance they must be in Paris for the reading of the will on a certain date.  If they fail to appear the fabulous fortune will fall to the Jesuits. It is Rodin’s task then to prevent the inheritors from reaching Paris.  Simply killing them would arouse suspicions hence he has to engineer delays and obstacles hence the Invisible Hand.  While without being apparent Rodin’s schemes are always at work.

Here we are introduced to the concept of rather than outright assassination it is better to exploit the weaknesses of the individuals so that they destroy themselves.  Hence for one claimant Rodin easily leads him into a life of dissipation in which the man essentially drinks himself to death.

The closer the children get to Paris the more intensely the climax resolves into a final Armageddon in which all of the participants including Rodin and his Invisible hand are killed.  The only claimant left standing is a good priest and he of course is a very charitable guy with no other use for the money.  With such a model before him Reynolds digs deep keeping his own story racing along but to a relatively weak ending, a slight disappointment very poorly handled.  He does much better in Court of London which ends in a real Armageddon.

Even as Mysteries Of London was drawing to a close Reynolds began the eight years of weekly installments of The Mysteries of the Court of London.  The latter was a grandiose and magnificent structure.  At the time England was only short of a fifty percent literacy rate.  So a pretty good living could be made by organizing a group to read these stories to.  Thus a man could gather a reading group of perhaps thirty people to whom he read the weekly installment.  A really primitive radio setup, eh?  I suppose one could organize two or three groups and live rather comfortably.  I am not aware of what the readers charged but the penny was divided into half-pennies and even farthings or quarter pennies.  For eight years people set aside an hour or two to be read to.  This is not unlike todays filmed episodes that go on for years like the Game of Thrones.  This is quite marvelous.  Reynolds would have been the talk of the town for eight years, actually, combined with The Mysteries of London, twelve years.  That’s something of an achievement.

His writing style then was conceived as to sound like he was talking directly to these hearers while always being so intense that their attention did not waver, and he succeeded.  One can’t be sure but perhaps the memory of this success drove Dickens wild so that he himself devoted the last years of his life reading from his novels, especially Oliver Twist,  to audiences.

Now, Reynolds had a particularly capacious and powerful mind.  While he was writing Court of London over eight years he also wrote eighteen additional novels nearly all of which were 600 to 1500 pages.  The ability to keep weekly installments in mind and while either consciously or sub-consciously planning several others is beyond phenomenal.  While these were coterminous the variety  of incident had to be kept fresh throughout the corpus or all would fail.  Reynolds was capable of doing that while pacing his novels with fast flowing action.  At the same time he is keeping up with social and scientific developments and raising a numerous family.  His psychology is usually thoughtful and spot on.  He refers, for instance, to Anton Mesmer and his Animal Magnetism that moved toward perfection as hypnotism. While revealing the unconscious, the realization of which would dominate psychology through the system of Sigmund Freud about far off 1920.  The unconscious still remains misunderstood.

He makes reference to Franz Joseph Gall’s much misunderstood theory of phrenology, the forerunner of the discovery of the function of brain localities.

His corpus is perhaps too large to be read in full except by the most dedicated scholar, and I mean that in the singular, who would receive no reward for his efforts.  The additional reading necessary to understand the full import and value of Reynolds is even more daunting.

The discovery of influences, for instance, and familiarizing oneself with them is a monumental task.  Reynolds was born under Romaticism and began his career on the cusp of the Positive period of August Comte and Herbert Spencer.

Indeed Romanticism has never left us.  A Romantic revival occurred post-Positivism and the then emerging scientific revelations.  Literary styles were changing or evolving  through the decades and the epigone of the 1840s and 50s were shadows of their forerunners while still better than the pulp writers they engendered.  One of the finest of these was the Anglo-French writer George du Maurier who wrote three classics, almost a trilogy: Peter Ibbetson, Trilby (Svengali) and the Martian.  While not as towering as The Mysteries of the Court of London, The Count of Monte Cristo, The Mysteries of Paris and The Wandering Jew they are astonishing works of art.

One of the great journalistic successes of all time, Punch or The London Charivari, the famous humor magazine, was founded in 1842.  The magazine remained until the 60s of the twentieth century.  During mid-nineteenth century Du Maurier was a regular contributor with both drawings and texts.  He probably would have continued with the magazine until his death had not he been rejected for the editorship when it became available.  Fortunate for us, for then he turned to writing his novels which were fabulous successes being reprinted until recent times.  Like Reynolds his mind was divided between his French and English heritages.  Born in France, he was removed to England  in his teen years.  This was a traumatic experience for him as the cultures of the French and English were so different.  Reynolds had the advantage of developing an affection for French culture before he removed from England and although an orphan of only sixteen years he appears to have thought he was moving to a wonderland and was never disappointed.  He had the misfortune to have expended his resources, bankrupting himself, thus expediting his return to England.

Du Maurier’s first novel, Peter Ibbetson, would detail his conflict with the English mentality in a beautiful story.  As part of the Romantic revival Du Maurier combines the fairy world with proto-science fiction and fantasy.  His French childhood in the novel is involved with fairies and his little girl friend Seraskier who reappears in England as the adult Duchess of Towers.  Not only that his next novel Trilby is built on a character and situation created by the French Romanticist, Charles Nodier.  In his novel also named Trilby, Trilby was a male Scottish fairy.  Du Maurier transposes sexes and makes Trilby a woman in his title of the same name.

In Peter Ibbetson, Peter is in the care of his uncle who, upon defaming Peter’s mother, is murdered by him, justifiable homicide by another name; nevertheless he is convicted and sentenced to death but spared hanging through the intercession of the fairy Duchess of Towers.

Languishing in prison he goes bonkers and is transferred to an insane asylum.  There he finds that while sleeping he can unlock a door and enter the dreams of the Duchess of Towers.  A beautiful hundred pages follows.

Trilby, his second novel, is in one respect a very long fairy tale masquerading as real life.  The novel records a fantasy of Du Maurier’s experiences as an aspiring artist in Bohemian Paris.  A real font of pleasant memories for George.  He remained a Bohemian all his life and made the most of enjoying that life.  Trilby was a runaway smash hit equaling in impact Dickens Pickwick Papers.

There is a marked difference between the romanticism of Du Maurier and his contemporary William Morris.  Morris writes in an Arthurian mode of pure fantasy while Du Maurier was affected not only by science but the so-called occult world of the founder of Theosophy, Madame Helena Blavatsky.  Her The Veil of Isis published in 1873 may very well had had an influence on him.  I have as yet no real proof that he read Blavatsky, other than the dream world of Ibbetson and the Duchess, but Theosophy is something that Punch would have been ribald about as well as the Spiritualist Movement.

While Comte’s Positivism did intervene between Romanticism and the Revival the whole fabric of the evolving mindset was blown apart by the issuance of Darwin’s Origin of Species .  The Earth trembled beneath the feet of the Victorians and was further shifted by the rapid emergence of psychological analysis.  Between Evolution and the developing knowledge of psychology that solidified with Freud’s pronouncements after the turn of the century.  The ancient supernatural and fairy mentality had to be reconciled with the new scientific mentality; Mankind would not give up the concepts of the supernatural so easily.

To travel back in time again to the beginnings of the Industrial Revolution:  by the time of that revolution the Scientific Revolution had been under steam for some little time.  Thus, the European mind was developing rapidly.  There are some, blind to reality, who will object to such a fact as racist.  Associated with race, it may well be, however the fact is that science developed as with no other race on earth.  This is fact.  So, the European mind was solving nature’s mysteries.  As simple as these solutions were they were mind boggling at the time.  The very notion that air has weight is incredible to the mind.  Even today no child believes air can be weighed until he is so instructed.  The fact that air is made up of many gases and that these gases can be separated and that one of these, Oxygen, was the substance of life must have been just too astounding.

By the late eighteenth century then other mysteries could be explained in other ways than the supernatural.  All those wonderful fairies, elves and elementals could be demystified and explained naturally.  Thus the Gothic novel came into existence and the Gothic novelists made it a point to explain supernatural beliefs as perfectly natural.  Thus, the transition from the Medieval world to the modern or rational world progressed.  Lyell challenged the supernatural belief that God had created the Earth four or five thousand years previously.  He presented the monstrous belief that the planet was immeasurably much older and that it developed under natural processes.

Inevitably these incipient sciences were primitive and left more unexplained that they explained.  Resistance to all scientific revelations was strenuous, the European mind having been deeply corrupted by Biblical superstitions.  Slowly the superstitious was being rejected.  The wonderful and beautiful Romantic period was a confusion of the natural and supernatural as the supernatural was gradually disproved.

Reynolds, Dickens, Dumas, Sue and many others were born into the Romantic Age, experienced and moved out of it as society evolved.  Byron was only one important Romanticist but one who influenced that generation experiencing the revelations of science and technological inventions, such as applications like railroad and iron steam ships and the telegraph.

By 1830 science had a firm hold on the imagination and European society was ready to advance to the Positivism of August Comte who organized the loose sciences into specific groupings or disciplines.  Thus, writers, who are on the cutting edge of developments, began to amalgamate these developments.  Reynolds wrestles to get all these literary genres that affected him into a coherent whole; no easy problem.  He and Eugene Sue were prime examples of making order of European intellectual developments.  Reynolds especially was a prominent primitive sociologist and psychologist.  This makes his work extremely compelling.

The generation born into the Romantic Age and are bound into the transition from the Romantic to the Positivist were passing their prime and from the stage by the 1860s when their influences were being eclipsed by he march of time and a generation was emerging that handled the same material in a different manner.

In 1859, as the style of writing was changing, Darwin’s Origin of Species was published and that put a definite term to the Middle Ages.  It was a new world from the 1860s on.  Evolution was the issue while in France Jean-Martin Charcot was making great inroads in the study of psychology. The world could never be seen through the eyes of previous years again.  In literature the giants had left the earth, their epigone would be much smaller.

Moving across the water to the New World of the nineteen twenties and thirties we have a strange phenomenon in the career of the short story writer, Damon Runyon.  Something that emerged out of the Revolutionary/Napoleonic  era that wasn’t so obvious before was the rise of Organized Crime.  Dickens touched on it in the career of Fagin/Sikes in Oliver Twist.  Reynolds, Paul Favel and Sue developed the phenomenon but by the nineteen twenties and thirties in NYC organized crime was virtually an alternate government.  Democracy had no idea how to control it.  Frank Costello, a leading Mafioso, wanted to make organized crime a legitimate form of business.  In his way Damon Runyon aided and abetted Costello.

Runyon, after a terrible childhood in Colorado was brought East to NYC by W.R. Hearst as a sportswriter for his papers.  Runyon because of his childhood had an affinity for the outcasts and outlaws.  Once in NYC he made Satan’s Square Mile centered on 42nd and Broadway, known also as the Tenderloin, his ‘home.’  He took up a station at a deli called Lindy’s that his stories made famous as Mindy’s.

He sat and observed this immigrant store of criminals during the twenties, committing their antics to print in his short stories.  Not really a very good writer other than that of this criminal milieu, he turned rather gruesome situations into charming stories for the uninstructed; the stories got grimmer as time wore on.

Without his knowledge of the actuality of his stories, as I say, one is charmed.  The stories are written in the illiterate immigrant jargon of the times, a weak understanding of tenses and so forth that some, the New York newspaperman, Jimmie Breslin who was there at the time but wrote in the 60s, think that Runyon invented. I have actually heard people speak that way so I think it was the lingua franca of Satan’s Square Mile.

At the time I am writing, the American past of 1900-1950 has completely disappeared.  At the time Runyon was writing in NYC, Jewish, Italian and Irish colonies were well defined and not yet Americanized except in a very superficial way.  After all, unlimited immigration was only suspended in 1924 so that there were hordes of unassimilated immigrants clustered in their colonies.  Dialects were heard constantly.  Dialect humor didn’t disappear until after the 1950s.  My aunt’s had heavy German accents until they died in the fifties or sixties.

In other words, there were still large populations that hadn’t learned English at all and many, many who had a flimsy grasp of it. 

At any rate, Runyon uses this immigrant dialect as the basis of his stories, and it is that that really gives his stories interest.  No matter, he sat with these criminals ona daily basis and mostly all day at Lindy’s.  Without that there isn’t much there.  However, he sat with these criminals as a very successful ‘real’ American.  He gradually insinuated himself into the underworld as a sort of consiglieri.  He was an important advisor within the underworld.  He, really became one of them protected by his association with Hearst.

The stories are entertaining enough but then Runyon tried to make romantic characters of these thugs on the stage and in the movies.  The effort revealed the situation as it was without the glamour.  In what was supposed to be a comedy Runyon filmed a movie called A Slight Case Of Murder with Edward G. Robinson playing a very convincing Mafia Don.  It isn’t charming on film.

Runyon contracted Cancer in the thirties dying in 1946.  His era died with him.  Organized Crime had become Murder Inc. and there was nothing funny about it anymore.  The sort of last gasp for Runyon came in 1955 when a big budget movie in striking technicolor (the movies lost something when technicolor was discontinued) called Guys and Dolls was released glorifying the Underworld.  Brando and Sinatra starred.  The movie didn’t make it.

It would take the horror film, Coppola’s Godfather to put a romanticized Mafia over a decade or so on.

To slide back a century and a half ago I will now review Reynold’s novel Robert Macaire or, The French Bandit In England.

To be continued in Time Traveling With R.E. Prindle, Part II, Robert Macaire.

Tuesday, July 3, 2018

Eugenic And Dysgenics Pt. 2a: Actions and Reactions.


Eugenics And Dysgenics Pt. 2a

Actions And Reactions

by

R.E. Prindle

 

The fabulous nineteenth century progressed from Enlightenment to sound scientific knowledge with an accelerating pace that meant that what was learned in one’s youth was passé in one’s maturity.  Thus the knowledge of a sixty year old was out of date for a thirty year old.  The eternities were disturbed.  Initially overwhelmed,  by century’s end the forces of reaction had had time to realign and offer challenges to the new world of knowledge even as their reaction to the new knowledge had been surpassed by newer more current knowledge.

It was in this state of confusion that the world entered the new even more rapidly evolving twentieth century that left the nineteenth century in the dust.  And, this quick evolution was very unevenly distributed.  It was shared by no other place on Earth than the US/Canada and Europe, that is the Aryan race.  From those locations scientific knowledge began to be distributed by the Aryans throughout the world.  Assimilation to the scientific knowledge was not easy and still has not been achieved.

As the Western world entered the Post WWI years the glories of what was called the Victorian Age, once revered, became despised.  But they would reemerge in the twenty-first century as Steampunk.

One of the more interesting reactions came from the re-emergence of the Romantic era as the neo-Romantic era that flowered from nineteen-nineties through the outbreak of WWI and has persisted into the twenty-first century as science fiction, horror and fantasy- three different expressions of the demolished fairy world.

To return to the nineteenth century.  The neo-Romantics could not return to the Land of Faerie unaffected by scientific achievements.  The literature of the neo-Romantics was as beautiful as that of the Romantics.  Several seminal works were to persist in influence through the twentieth century to the present.  Of first magnitude was Robert Louis Stevenson’s novella Dr. Jekyll and Mr. Hyde.  Published in 1886 it incorporated elements of the psychological unconscious that were then emerging.  The story ranks among the most influential.  Naturally there was a great difference in the dissemination of the story between the two centuries.

In the twentieth movies had come into existence and by 1927 the talkies began to replace silent films.  This was revolutionary.  With sound, movies came into their own.  I’m sure a silent film of Jekyll and Hyde was made but it was the first sound version that gave the story universal distribution.  Many versions and variations were made of Stevenson’s story some of which distorted the original story to the point of unrecognition.  The original sound version is the one most people know, or knew.  As that version is now nearly a hundred years old several generations may never have seen it except for film buffs.  The novel version is quite different from all film versions.

Looking back toward the late Victorian Age the movie makers make Dr. Jekyll a rather stuffy academic type who, as a chemist, or possibly an alchemist, while experimenting discovers a drug that releases him from all inhibitions  letting the evil or mostly evil unconscious of Jekyll emerge as Mr. Hyde

This in itself was an expression of the understanding of the unconscious.  The discovery, or examination of the unconscious began with Dr. Anton Mesmer in the eighteenth century and by Stevenson’s time in 1886 when his story was published was a well-known phenomenon among the cognoscenti.  In Stevenson’s story Jekyll had been a wild and rowdy lad in his youth and longed to relive those golden days.  Many drugs, including absinthe, were in use already in those days thus their effect on personality being noted so that Jekyll using some sort of concoction was able to remove his inhibitions with disastrous consequences.

Literary characters of dual personalities began to pop up everywhere.  One duo, as influential as Stevenson’s was Conan Doyle’s marvelous creation of Sherlock Holmes and Doctor Watson.  It isn’t noted that the two were complementary aspects of the same personality.

Perhaps the writer most devoted to the Jekyll-Hyde problem was the fantastic American late neo-Romantic writer, Edgar Rice Burroughs.

This extraordinary writer was perhaps at one and the same time the most Romantic, scientific, fantasy and horror or proto-sci-fi author of all time.  He carried the Jekyll-Hyde story to new heights and wide variations.

In his first published novel, A Princess Of Mars, his chief character, John Carter, who had survived the split personality of the US in the Civil War as a Confederate officer, while running from an Indian war band of the post-civil war Western era stumbles on a cave of strange provenance where he abandons his body to be, one assumes, spiritually transmitted to Mars.  Thus, this photo-copy of himself takes up a career on Mars while his body remains in the cave on Earth. 

Another novel, one that made Burroughs’ life, Tarzan of the Apes, followed a year later.  In this story Tarzan, or John Clayton, to give his civilized name, was born on the coast of Gabon in Africa to noble English parents who were killed by the ‘Great Apes’.  These Apes are of no known species, perhaps they were meant as the Missing Link, a great evolutionary trope of the day when it was thought there was a single link between apes and humans that was missing.

Rescued from death by the ape Kala, who had lost her own ‘balu’ or baby, the baby Tarzan was reared as an ape.  His ape name Tarzan thus means ‘white skin’ as opposed to the hairy black apes.  While not exactly having super powers, yet Tarzan as a boy discovers his parents tree house containing a primer or two intended for John Clayton’s future education, he teaches himself through pictures and texts how to read and thus discovers he is not an ape at all but a human being.  Thus in Jekyll and Hyde terms he becomes the Man-Beast.  Stevenson’s novelette had been read by Burroughs who entered into the notion of dual personality whole heartedly.  Thus, when wearing civilized clothing Tarzam is a cultured English lord but when he strips to the loin cloth he becomes an actual beast.  Still intelligent but a sort of noble savage.  Tarzan had other dual personalities.  At one time a look alike named Esteban Miranda challenges him for the love of his wife while Tarzan is repeatedly bashed in the head at which he becomes a different amnesiac personality.  Dual personality was a real fixation of Burroughs.  He himself was cracked on the head at the age of twenty-two which definitely changed his own personality.

Burroughs was sort of an odd duck.  He was a wide reader and the stories he read seemed to take on an independent existence in his head so that he apparently couldn’t differentiate his original story from a variation on someone else’s story so that in the sequel to Tarzan of the Apes, The Return of Tarzan, he retells Edgar Allan Poe’s story, The Murders In The Rue Morgue as his own.  I’m not sure how his career survived that unless a very few of his readers had ever read Poe.  Poe wasn’t especially well thought of at this time.  However his editor Metcalf surely had.  Metcalf rejected the novel but Return was later picked up by another magazine desperate for a Tarzan story.

Burroughs even titles his story ‘What Happened In The Rue Maule.  Even though the source of Burroughs story is easily recognized in Poe’s story today still Burroughs manages his details in such a way that it seems a new and almost original story.

In Poe’s story the split personality is the lead character C. Auguste Dupin, the is CAD and the unnamed narrator.  It should also be mentioned that Poe explored the dual personality in several of his stories of the 1830s-1840s including the remarkable William Wilson.  Poe obviously suffered from a split personality.

In Burroughs’ story the suave cultured Tarzan now living in Paris, at the sight of blood reverts back to this savage upbringing among the apes, becoming a ravening beast.  In Poe’s story an escaped Orang outang commits the murders, in what is essentially a locked room story and escapes.

In Burroughs story a hereditary enemy by the name of Rokoff sets up a situation to lure Tarzan into a building and apartment where there are a half dozen villains waiting to kill him.  How Rokoff would know that Tarzan would be walking down the most villainess street in Paris, ask any policeman as Burroughs writes, isn’t adequately explained.

Nevertheless, hearing a woman’s screams of distress Tarzan rushed into the building, Rue Maule #27, third floor, Burroughs was always great at details, where in a sort of Badger game he discovers the woman and a roomful of villains.  ‘Yoicks’ or something similar, he says, and the melee begins as Tarzan begins to demolish the mini mob out to injure him.  Rokoff waiting outside quickly finds a phone, cell phones were not yet invented, while one is surprised to find one so easily available in Paris at this time.  The point is that Rokoff calls the police to tell them there is a riot going on at #27, third floor.  Still a savage beast although dressed in the height of fashion Tarzan flattens the cops, blows out the candle, phones being available in #27 but not electricity, and leaps out the window onto an adjoining telephone pole not unlike Poe’s Orang, scampers across the rooftops of Paris, as the telephone pole is taller than the third floor, similar to swinging through the jungle trees, drops to the ground, steps into a corner drug store to use the toilet to tidy up and wash his hands then, this is the word Burroughs uses, saunters, down the block just like any bored boulevardier. There you have Poe rewritten into a story only slightly inferior to the original.

Amazingly Poe’s story served as a basis for Conan Doyle’s Sherlock Holmes stories, Holmes and Watson replacing Poe’s Dupin and narrator.

In this tremendously creative period another of the great genres persisting down till today was Bram Stoker’s incredible version of the vampire Dracula on which today’s versions of vampires are based.  Stoker did not create the vampire character, there are earlier examples including Polidori’s short story that set the rage off.  Among other versions Varney The Vampire a long novel by Rymer in mid-century really developed the theme and from blood sucking vampires, the psychic vampire also emerged.  Our times’ Anne Rice had made a career out of vampire stories.

A creation of the first Romantic period, Mary Shelley’s man created life, Frankenstein and his monster, evolved into a whole genre of androids, robots and various forms of artificial humanity.  Interestingly the ubiquitous Edgar Rice Burroughs offered his contribution of The Monster Men, as he covered almost all the modern genres adding The Mastermind Of Mars to the catalog of artificial life in the 1930s.  He even managed to attach Henry Ford’s mass production methods to the process.

The reaction against the nineteenth century scientific revolution was epitomized by the Pre-Raphaelites of England.  They were called Pre-Raphaelites because they rejected all society after the artist Raphael.  Following in their tradition William Morris wrote a number of haunting nostalgia novels that are quite charming but overly sentimental.

Perhaps my favorite of the neo-Romantics is the English writer George Du Maurier and his three novels, Peter Ibbetson, Trilby and The Martian.  Du Maurier himself was a Frenchman who was removed to England in youth causing a sort of split personality in himself.  For a couple decades he made a name for himself writing and drawing for the great humor magazine of the period Punch.  Then he was passed over when the editorship opened up; that was more than he could he bear.  He quit and began writing his novels.  Apparently his talents had been under appreciated at Punch as his great success took the magazines contributors by surprise.

The first novel, Peter Ibbetson was well thought of but didn’t establish him.  His second, Trilby, was a smash mega seller influencing the Mauve Decade of the Nineties to its roots.  His villain Svengali is still widely used to describe a person who seems to control another under the influence of hypnotism.  Du Maurier died as his last novel, The Martian, was published.  It is a lovely book.  I like it, but it does not have the concentration of the first two.  However it’s proto-sci-fi fantasy theme is very interesting for the right minds, overall the three are a great trilogy.  A fourth was projected dealing with politics but the Grim Reaper came between it and Du Maurier.

George might be considered the arch-typical neo-Romantic.  His influence is probably greater than realized.  His themes have been reopened by writers like the great American novelist, Richard Matheson.

For Du Maurier memory was everything, and in his mind, that necessitated life after death or as he thought, what good was having accumulated them.  His novels are monuments to memory.  Born in 1834 he spent his childhood in France a childhood he turned into a fairyland; he was removed to England as a youth and the two national characters lived side by side in him as two almost distinct personalities.  The writers of the first Romantic period fueled his memories, most notably the English poet, George Gordon, Lord Byron and the Frenchman Charles Nodier.

Nodier was the composer of the interesting short novel Trilby.  In the 1890s Du Maurier would rewrite the story in his novel of the same name.  In Nodier’s novel Trilby was male fairy who visited the girl Jeannie in Scotland.  As Nodier was writing in the Romantic period that was a revival, a last gasp itself, as fairies had been disproven by science.  So Jeannie having revealed the visits of the fairy Trilby to her, she was treated as deluded and compelled to give up her friend Trilby.  Then she sickened and died.

In Du Maurier’s novel, Trilby, his middle or second novel, he reverses the sexes of the duo making Trilby a young woman and turning Trilby into the evil hypnotist,  the Jewish Svengali.

The story is placed in Paris in the 1850s where Du Maurier was an artist living the Bohemian life in the classic age of Bohemianism.  Du Maurier portrays an ideal beautiful fantasy life with boon companions and a carefree Bohemian existence.  Trilby is a grisette or what might have been called a ‘hippie chick’ in our own 1960s, an artist’s model or whatever but virtuous unlike the other grisettes.

She and the Little Billee character of Du Maurier fall in love.  Little Billee is modeled after his namesake in Thackeray’s poem of the same name.  The romance is scotched when Little Billee’s aristocratic mother visits him and rejects Trilby as a daughter-in-law.

Another regular visitor to the atelier was a beteljew named Svengali.  He was also a musician and musical theorist who played piano well. He noted that Trilby’s oral cavity was perfect for a great singer however Trilby couldn’t carry a tune and could scarcely hit a note.  After her rejection by Billee’s mother, the gang breaks up with Billee and his friends returning to England.

A few vicissitudes find Trilby at the hypnotist Svengali’s door.  Her oral cavity now belongs to him.  Returning to his native precincts in Poland Svengali after hypnotizing Trilby makes her sing like a bird.  To shorten the story, in a Jenny Lind like career, Trilby and Svengali take Europe by storm.

While visiting Paris Billee and friends reuniting for the moment, watch Trilby and Svengali’s triumphant entry into Paris.  Svengali spots them watching and gives Little Billee a hard look.  The shows were sold out so the trio missed them but were first in line for the London shows in the first box.  Trilby could only sing while making eye contact with Svengali.  He made the mistake of looking up to see Billee.  A jealous rage overcame him, his eyes popped, he went apoplectic, croaking on the spot.  Without eye contact Trilby returned to herself and could only croak off key and out of tune.  The audience was merciless.

Trilby became sick and withered away.  Her dying words were Svengali, Svengali, Svengali.

Thus, Nodier’s story was reversed and told in the most charming manner, neo-Romantically.

In the telling Du Maurier wove a lifetime of memories, musical and literary, reincorporated Bohemian Paris at its peak, a Jenny Lind type story at the end and the then current fascination with hypnotism.  A thoroughly pleasing mix.  He transfigures his life into a fairy tale.

Nearly the same fairy tale he used in his first book, Peter Ibbetson.  I’m not sure I could call Ibbetson a great book but the three novels together are a sui generis.  Events fit into a sci-fi context but yet are more ethereal, other worldly.  Du Maurier’s inventions are really quite daring as he seeks to relate to reality yet evades it as much as he can, blending the inner with outer world in a tantalizing manner.  Memory, always memory but a memory made immediate.

E.T.A. Hoffman’s introduction to his tale ‘A New Year’s Adventure’ explains the feeling better than I can:

Quote:

The Travelling Enthusiast from whole journals we are presenting another “fancy flight in the manner of Jacques Callot ,” apparently not separated the events of his inner life from those of the outside world; in fact we cannot tell where one ends and the other begins.  But even if you cannot see the boundary very clearly, dear reader, the Geisterseher may beckon you to his side, and before you are even aware of it, you will be in a strange magical realm where figures of fantasy step right into your own life, and are as cordial with you as your oldest friends.

Unquote.

Du Maurier captures that feeling perfectly and if you enter into his fabulous story of memory and reality co-existing together seamlessly you will be carried along to a supreme adventure.  E.T.A. Hoffman himself was from the first Romantic era, one of its stellar authors.  The divine muses, Calliope and Clio, not only sat on his shoulders whispering, but entered his head and dictated his stories.  I have no idea whether Du Maurier read Hoffman but Hoffmann was in the same time frame as Charles Nodier who wrote the first version of Trilby.

Du Maurier was familiar with the Romantic oeuvre. As with many nineteenth century writers Du Maurier was fascinated with the poems of Byron.  He makes frequent references to the Giaour, one of Byron’s tales.  The poem seems to be a central fixation guiding Du Maurier’s pen.

Peter Ibbetson tells the story of Ibbetson’s crime, his incarceration, his descent into madness and removal from prison to the Colny Hatch, where he lives his life out.  In France Ibbetson grew up with a little girl named Seraskier.  He loved her greatly and the separation from her when he was taken to England was quite painful to him.  And then, as if by magic, as a grown man living with his cruel uncle he attends a ball to discover Seraskier as a grown woman, the Duchess of Towers.  Of course, a married woman, she is unobtainable but they begin a platonic love affair.

But then, Peter’s nasty uncle raises Peter’s ire and in a fit of anger Peter bludgeons him to death.  He himself is condemned to be hanged but through the efforts of the Duchess of Towers and her powerful friends his sentence is commuted to life imprisonment.  It is in prison that he loses control being transferred to the insane asylum.

It is while there that he discovers that he can enter the Duchess’s dreams and she can enter his, and this is done on real terms and not imagination.  They actually physically interact.  He now lives to sleep and enter the alternate reality of his dreams shared with the Duchess.  In a carefully elaborated system the two can travel anywhere they know having been there or do anything they have done in the outside world in the past.  Thus memory is everything.  The inner and outer worlds become one.

She is still married so that the relationship is platonic until her husband dies, and Peter and the Duchess can be lovers.  Happy in his insane asylum where his sanest dreams are realized.  Peter is supremely happy but then one night as he snuggles into bed drifting off to dreamland a terrible thing happens, as he reaches the portal from his dream to hers he finds it blocked, boarded up.  With a cold shiver he realizes the truth, the Duchess has died.

Having completely entered this world of Du Maurier’s I broke down in tears along with Peter.  Of course his sanity or insanity is jarred and he collapses.  But whatever gods may be had pity on Peter.  As in ancient days they let the Duchess return to Peter’s dream to console him and promise him that they would be together eternally.  One assumes then that in death Peter found the happiness that had eluded him in life.

Today the theme has been explored in many variations, notably in Richard Matheson’s Somewhere In Time and also his What Dreams May Come.  I have no idea whether Matheson read Du Maurier but it is not improbable.  Time has passed now and Victorian literature no longer holds the place it then did but Matheson was born well before me and for my age cohort there was no literature taught written after 1914 so there’s no reason Matheson wouldn’t have been familiar with a range of Victorian authors unread today.

Du Maurier’s story at the time was as original as Dr. Jekyll and Mr. Hyde written a few years before.  While The Martian, the last of the trilogy, is perhaps the weakest of the three it too is very innovative in a proto-sci-manner.   It too is a memory capsule centered around the loss of vision in one of George’s eyes.  The loss seems to have been the result of a torn retina.  Given the knowledge of the time there was no hope to save the eye but even then he fell in with a medical quack.

But, just as Ibbetson went to prison and the asylum and in the process discovered how to meld dreams with the Duchess of Towers, in this story he is contacted by a little fairy from Mars, the Martian of the story also named Martia.  She attaches herself to the protagonist Barty Josselin.  She is sort of a female Wandering Jew (another great European legend) who for centuries has been attaching herself to men as a sort succubus.

Her term as a Wandering Fairy is up.  She is intensely in love with Barty so she arranges to become his next child who is a little girl he names Marty.  At a young age Marty dies and Barty dies both souls are released at the same time so that together with Barty’s memories they continue the journey after death to the heart of the sun.

Beautiful story, longingly told.

The neo-Romantic period coincided with the apex of European power in history as Europe had conquered the seas and continents of the entire world; all its peoples were its subjects.  But, as always happens the moment of triumph begins the descent.  Even in the first decade of the twentieth century there were those who knew that European power was in decline and then the Great War cut it short.  The passing was commemorated in the American Madison Grant’s great book: The Passing Of The Great Race.  Before it did a great literature was written, written in the neo-Romantic style, in a sort of fair land style.  The scramble for Africa had brought nearly the whole monstrously huge continent under European control, a blessing and a curse.  In European writing it is depicted as a sort of wondrous fairyland.

Europe produced three great epics over its two thousand year span, the sprawling epic of which the Iliad and Odyssey are part, the huge Arthurian cycle and finally the search for the source of the Nile that embraces the discovery of Africa.  Why the last should be true isn’t clear.

The real life adventure was looking back at it the incredible search for the source of the Nile.  England bent its energies on the search for the exact spot from which the flow of the White Nile trickled.  Huge sums were spent and men devoted their very lives in the search and it produced a great literature.  The solo adventures of Samuel Baker and his slave, also his wife, purchased in Hungary.  The fabulous safaris of Henry Morton Stanley spanning tens of thousand of miles, his books reading like improbable adventure novels even far surpassing them while his own life was stranger than fiction.  Perhaps his life is only believable as fiction.  Disparaged now because they speak of a far gone time and even more ancient expectations and attitudes.

Kipling wrote of the Indian Raj when a few thousand Englishmen controlled a sub-continent.  Joseph Conrad wrote his tales of the daring adventurers who seized Asian kingdoms.

Perhaps the greatest of all were the novels of the English writer H. Rider Haggard.  He, the author of two of the greatest neo-Romantic adventure novels, King Solomon’s Mines and single word title She. The title in full:  She-who-must-be-obeyed.

The neo-Romantic period also saw the re-emergence of esotericism.  It burst into full bloom in Madame Blavatsky’s Isis Unveiled and her creation of Theosophy.  It burst too late to be an influence on Haggard, at least his early career but Haggard seems to be fully conversant with its ideas.  The novel She itself is said to be a perfect expression of Theosophy and that from Madame Blavatsky herself.

African romance after African romance rolled out of his pen, all of very high quality.  Haggard commemorated the notion of the Elephant’s Graveyard that fascinated generations up until perhaps the 1950s when the legend lapsed into infinity.  One doesn’t hear of it anymore.

The Imperial novels of that time while still heard of are definitely out of favor.  More people wish it had never existed than care to remember it and explore its remains.  More people would rather visit holocaust museums and gaze at the ashes of dead bodies.

However, Romanticism has continued to evolve.  Many of the best stories of the pre-WWI era passed into the realm of boys’ stories laying their riches at the feet of a couple three or four generations of lucky boys.  Many also were preserved in the nascent talkie film industry, versions preserved on reels of film.

And still the need for the Land of Faerie persisted and Romanticism took a new turn scarcely recognized for what it was.  Science had left that empty space that had to be filled.  The Land of Faerie had to be reorganized.  At first Mars replaced the Land of Faerie, seemingly safe at least 30 million miles distant from Earth and at other time half across the solar system.  Martian stories began to make their appearance precisely during the neo-Romantic period.  There was still room to speculate as high powered telescopes were still to be perfected.  Camille Flammarion and Perceval Lowell could still write of dead seas and canals on Mars.  The last of the neo-Romantics, Edgar Rice Burroughs, could still exploit faerie kingdoms on Mars but that could only last until the killer telescopes were developed. 

The Universe began to expand rapidly through the twenties and  thirties.  As late as 1950 it was thought that the Universe was as small as 450,000 light years.  But then it exploded through millions and hundreds of millions of light years and on into the billions.  Mars was no longer tenable as a Fairy refuge.  Ray Bradury wrote his Martian Chronicles and in the last chapter all the fairy tale characters were driven from their last refuge into oblivion.

About this time however Flying Saucers made their appearance.  Is there anything more Fairy than Flying Saucers?  Think about it.   The alien abductions began; we discovered that we were being watched by little green men from distant planets and galaxies.  Little green fairies?   In the wonderful sci -fi of the Fifties writers worked up incredible scenarios.  It was imagined that aliens from perhaps billions of light years away had exhausted their own mineral resources and wished to remove ours to their planets.  The most imaginative of the sci-fi writers going by the name of William Tenn even posited that the inhabitants of the star Betelgeuse were building a bridge, a sort of conveyer belt from there to here to convey the resources.  The logistics of that were too much for my young mind.

At that time also, the first few years after Hiroshima and Nagasaki radio active fall out was creating all kinds of monsters, human and otherwise, Giant Crabs came forth, fifty foot men, even the greatest of them all, matching Frankenstein, The Creature From The Black Lagoon.  After Bikini and Eniwetok anything was possible.

Aliens landed, as in The Day The Earth Stood Still, to check out Earth’s suitability to join the Intergalactic Peace League.  This was shortly after WWII and during the Korean War so naturally the savage earth people were found wanting and not needed to disturb the peace prevailing throughout the intergalactic League.  So, aliens, in this case Klaatu and Gort, hopped back in their Saucer leaving us with the admonition that they would check back in a few thousands of years to see if we had evolved.

Meanwhile, perhaps hundreds of saucers hovered over Earth from near space carefully observing us, occasionally crashing, once near Roswell, New Mexico where the search for the wreckage still goes on.  Abductions continued.

A parallel development that was as influential as the space operas was the development of the super heroes.  Perhaps the first of the super heroes were creations of the redoubtable Edgar Rice Burroughs with his creations of Tarzan and John Carter of Mars.  Carter coming from the heavier gravity and atmosphere of Earth had actual super powers on Mars while if Tarzan didn’t actually have super powers he could certainly do what no other human beings could do.

But, Time does not have a stop, or even stand still.  Science and technology were rapidly moving ahead, especially in the print medium.  Comic strips in the newspapers had been around from the 1890s but in the early thirties some genius invented what would become the graphic novel today, that is comic books.  The comics were turned into illustrated four color folders at a dime a piece.  How the comic book would have developed isn’t clear. Since super heroes such as the Shadow and the Man of Bronze, Doc Savage had arisen to compete with the like of John Carter and Tarzan something extra was needed for the comic books,  fortunately for the idiom a man named Adolf Hitler had assumed he governance of Germany.  Adolf Hitler was a bete noir of the Jews and he stimulated their imagination in the US so that in 1938 the first issue of Superman (original title Action Comics) was released and the super hero with truly upper human powers and the very latest scientific gadgets came into existence.  Batman, Capt. America and a host of others followed on the heels of Superman while WWII which started supplied prime grist for the comic book mill.  The comics were a Jewish enterprise and the super heroes were therefore Jewish.  And under the care of the very Jewish Stan Lee have remained so down to this day.

Aiding the super hero phenomenon since translated to film was the emergence of more science in the form of CGI (Computer Generated Images).  With that addition the impossible could be made visible so that the human mind no longer had to grapple with mere reality.  It conquered reality.  Neo-Reality had arrived.  Perhaps Faerieland had won after all.

Put all the above together and a new alternate reality or Land of Faerie had been created to fill he void left when Science had destroyed the possibility of the old Land of Faerie, even on Mars.  The Universe was huge and there was no way to either prove or disprove the universe of Star Trek, a place where no man had gone before or was likely to go in the future.  So, that fairyland is secure.

The Land of Faerie was only one imagined realm that had to be dealt with, there was also the imagined kingdom of God or the gods that was challenged out of existence.  That in Part 2b to follow.